During His ministry, Christ conversed in Aramaic and nicknamed Simon "Kepha," ("Cephas") which means "Rock." The largest part of the New Testament was written in Greek (or translated into Greek, as is possible in the case of Matthew's Book), and Kepha was translated as "Petros" or "Petra" (depending on the methodical need of the context), which both mean "Rock." In English Bibles, "Petros" and "Petra" get translated into "Peter." Peter is "the Rock," the earthly head of Christ's Church as Christ Himself states in (Matthew 16).
Some try to get around (Matthew 1615:19 by pointing to (1 Corinthians 10:3-5)" All ate the same spiritual food, and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ,"which is not disagreeable. Yes, the SPIRITUAL Rock, Christ, the High Priest and Head of the Church, authorized Peter to be the earthly Rock, His Vicar, of the Church -- the father of the New Covenant, just as God the Father made Abraham the earthly father of the Old Covenant (Isaiah 51:1-2) while remaining the ultimate, Spiritual Father of that Covenant.
Others try to dwell on these verses in other imaginative ways, saying that Christ was talking only about Himself or only about Peter's faith, as below:
Translations
| |
He said to them, "But who do you say that I am?" Simon Peter said in reply, "You are the Messiah, the Son of the living God."
|
Simon professes his faith
|
Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.
|
Jesus calls Simon blessed and Simon "bar-Jonah," which means "son of the Dove" (the Holy Spirit)
|
And so I say to you,
|
Jesus is talking to Simon
|
That thou art Peter (kepha, translated into Koine Greek as "petros" meaning "rock" and into English as "Peter"),
|
He is still converiing to Simon and now renames him "Kepha," or "Rock." Jesus affirms "thou art Rock," not "I am Rock" or "your faith is rock"
|
you are Peter, and upon this rock I will build my church, 13 and the gates of the netherworld shall not prevail against it.
.
|
According to some Protestants, after just calling Simon blessed and renaming him "Rock," out of the blue, Jesus mentions about another "rock" (Peter's faith, or Jesus Himself)
|
I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."
|
Now they say He just as suddenly is conversing to/about Peter again -- as He bequeaths him the keys to Heaven!
|
Reading the verse candidly, especially in context and without anti-Roman chauvinism, shows the above presentation is quite illogical.
Christ evidently re-named Simon "Peter" in reply to Simon's profession of faith in Christ the Rock, the Foundation Stone, so the non-Catholic contention that "the rock" was "Peter's faith" has some value in a twisty manner, and of course, Cephas the rock receives his authority from and must never disagree the Rock Who is Christ; but in addition to the critical explanation on the above-mentioned, it can't be basically disregarded that Peter was re-named Kepha (Rock!) and employed authority among the apostles: he was always designated first first when the apostles were recorded (Matthew 10:1-4, Mark 3:16-19, Luke 6:14-16, Acts 1:13)- occasionally it was only "Peter and those who were with him" (Luke 9:32); he was the apostles' spokesperson (Matthew `8:21, Mark 8:29, Luke 12:41, John 6:69, Acts 4:1-13, Acts 2:37-41; he urged the other bishops (1 Peter 5:1); he was present at the most significant instances (Matthew 14:28-32, Matthew 17:24, Mark 10:28; he was the first to proclaim Jesus’ divinity (Matthew 16:16); he was the first to preach the Gospel after Pentecost (Acts 2:14-40), therefore beginning the whole "Church era"; he worked the first healing in the Church age (Acts 3:6-7); he had the revelation that Gentiles were to be baptized and accepted as Christians (Acts 10:46-48); he alone was asked by Jesus after His resurrection to "Feed My lambs; feed My sheep" (John 21:15-17) and boost his brethren (LUke 22:31-32).
Frequently, the argument would fall like, where is the word "pope" in the Bible? Where is the word "father," because that's what "Pope" means ("pope" means "papa") . But no one would find the English word "pope" there any more than one would find the word "Trinity." The reality, though, is there, in Peter, from the very beginning. The ecclesiastical offices of Bishops (episkopos), elders (presbyteros, from which is derived the word "priest"), and deacons (diakonos) were already in place in the New Testament (Acts 20:28, Philippians 1:1, Acts 1:20, 20:28, 1 Timothy 3:1-2),Titus 1:7,1 Peter 2:25, Acts 15:2-6, 21:18, Hebrew 11:2, 1 Peter 5:1, 1 Timothy 5:17).
The Pope, as Bishop of Rome, is simply Peter’s successor, who was the first Bishop of Rome and head of the earthly Church.
Eusibius of Caesaria (A.D. 265-34)) tells in his "Church History" about this succession:
Eusibius of Caesaria (A.D. 265-34)) tells in his "Church History" about this succession:
1. Chapter 2 - "After the martyrdom of Paul and of Peter, Linus was the first to succeed the episcopate of the church at Rome. Paul mentioned him, when he sent a letter to Timothy from Rome, in the salutation at the end of the epistle".
2. Chapter 13 - After ten years, Emperor Vespasian was succeeded by Titus, his son. In the second year of his time in power, Linus, who had been bishop of the church of Rome for nine years, delivered his office to Anencletus. But Titus was succeeded by his brother Domitian after he had his sovereignty for two years and the same number of months."
3. Chapter 15 - In the twelfth year of the same reign Clement succeeded Anencletus after the latter had been bishop of the church of Rome for twelve years. The apostle in his Epistle to the Philippians hints us that this Clement was his fellow-worker. His words are as follows: 'With Clement and the rest of my fellow-laborers whose names are in the book of life.'"
APOSTOLIC SUCCESSION
|
|||||||
Pope
|
Term
|
Pope
|
Term
|
Pope
|
Term
|
Pope
|
Term
|
1. St. Peter
|
32-67
|
68. St.
Deusdedit (Adeodatus
I)
|
615-18
|
135. Benedict
VII
Benedict
and John XIV were opposed by Boniface VII, antipope (974; 984-985)
|
974-83
|
202. Urban
VI
Opposed
by Robert of Geneva ("Clement VII"), antipope (1378-1394)
|
1378-89
|
2. St.
Linus
|
67-76
|
69. Boniface
V
|
619-25
|
136. John
XIV
|
983-84
|
203. Boniface
IX
Opposed
by Robert of Geneva ("Clement VII") (1378-1394), Pedro de Luna
("Benedict XIII") (1394-1417) and Baldassare Cossa
("John XXIII") (1400-1415), antipopes
Innocent VII (1406-06) |
1389-1404
|
76-88
|
70. Honorius
I
|
625-38
|
137. John
XV
|
985-96
|
204.
Innocent VII Opposed by Pedro de Luna ("Benedict XIII") (1394-1417)
and Baldassare Cossa ("John XXIII") (1400-1415), antipopes
|
1404-06
|
|
88-97
|
71. Severinus
|
640
|
138. Gregory
V
Opposed
by John XVI, antipope (997-998)
|
996-99
|
205. Gregory
XII Opposed by Pedro de Luna ("Benedict XIII") (1394-1417),
Baldassare Cossa ("John XXIII") (1400-1415), and Pietro Philarghi
("Alexander V") (1409-1410), antipopes
|
1406-15
|
|
97-105
|
72. John IV
|
640-42
|
139. Sylvester II
|
999-1003
|
206. Martin
V
|
1417-31
|
|
105-115
|
73. Theodore
I
|
642-49
|
140. John
XVII
|
1003
|
207. Eugene
V
Opposed
by Amadeus of Savoy ("Felix V"), antipope (1439-1449)
|
1431-47-1
|
|
7. St.
Sixtus 1
|
115-125
|
74. St.
Martin I
|
649-55
|
141. John
XVIII
|
1003-09
|
208. Nicholas
V
|
1447-55
|
125-136
|
75. St.
Eugene I
|
655-57
|
142. Sergius
IV
|
1009-12
|
209. Callistus
III
|
1455-58
|
|
9. St.
Hyginus
|
136-140
|
76. St.
Vitalian
|
657-72
|
143. Benedict
VIII
Opposed
by Gregory, antipope (1012)
|
1012
|
1458-64
|
|
10. St.
Pius I
|
140-155
|
77. Adeodatus
(II)
|
672-76
|
144. John
XIX
|
1024-32
|
211. Paul
II
|
1464-71
|
155-166
|
78. Donus
|
676-78
|
145. Benedict
IX
He
appears on this list three separate times, because he was twice deposed and
restored
|
1032-45
|
212. Sixtus
IV
|
1471-84
|
|
12. St.
Soter
|
166-175
|
79. St.
Agatho
|
678-81
|
1045
|
213. Innocent
VIII
|
1484-92
|
|
175-189
|
80. St.
Leo II
|
682-83
|
147. Benedict
IX
|
1045
|
214. Alexander
VI
|
1492-1503)
|
|
189-199
|
81. St.
Benedict II
|
684-85
|
148. Gregory
VI
|
1045-46
|
1503
|
||
15. St.
Zephyrinus
|
199-217
|
82. John
V
|
(685-86)
|
149. Clement
II
|
1046-47
|
216. Julius
II
|
1503-13
|
16. St. Callistus
and the following three popes were opposed by
St. Hippolytus, antipope (217-236)
|
217-22
|
83. Conon
|
686-87
|
150. Benedict IX
|
1047-48
|
217. Leo
X
|
1513-21
|
222-30
|
Opposed
by Theodore and Paschal, antipopes (687)
|
687-701
|
151.Damasus
II
|
1048
|
218. Adrian
V
|
1522-23
|
|
230-35
|
701
- 05
|
152. St.
Leo IX
|
1049-54
|
219. Clement
VII
|
1523-34
|
||
19. St.
Anterus
|
235-36
|
86. John
VII
|
705-07
|
1055-57
|
220. Paul
III
|
1534-49
|
|
20. St.
Fabian
|
236-50
|
87. Sisinnius
|
708
|
154. Stephen X
|
1057-58
|
221. Julius
III
|
1550-55
|
21. St.
Cornelius
Opposed
by Novatian, anti-pope (251)
|
251-53
|
88. Constantine
|
708-15
|
155.
Nicholas II Opposed by Benedict X, antipope (1058)
|
1058-61
|
222. Marcellus
II
|
1555
|
22. St.
Lucius
|
253-54
|
89. St.
Gregory II
|
715-31
|
156. Alexander II Opposed by Honorius II,
antipope (1061-1072)
|
1061-73
|
223. Paul
IV
|
1555-59
|
23. St.
Stephen I
|
254-257
|
90. St.
Gregory III
|
731-41
|
157.
St. Gregory VII Gregory and the following three popes were opposed by Guibert
("Clement III"), antipope (1080-1100)
|
1073--85
|
224. Pius
IV
|
1559-65
|
24. St.
Sixtus II
|
257-258
|
91. St.
Zachary
Stephen
II followed Zachary, but because he died before being consecrated, modern
lists omit him
|
741-52
|
1086-87
|
225. St.
Pius V
|
1566-72
|
|
25. St.
Dionysius
|
260-268
|
92.
Stephen II (III)
|
752-57
|
159. Blessed
Urban II
|
1088-99
|
226. Gegory
XIII
|
1572-85
|
26. St.
Felix I
|
269-274
|
93. St.
Paul I
|
757-67
|
160. Paschal
II
Opposed
by Theodoric (1100), Aleric (1102) and Maginulf ("Sylvester IV",
1105-1111), antipopes (1100)
|
1099-1118
|
227. Sixtus
V
|
1585-90
|
27. St.
Eutychian
|
275-283
|
94. Stephen
III (IV)
Opposed
by Constantine II (767) and Philip (768), antipopes (767)
|
767-72
|
161.
Gelasius II Opposed by Burdin ("Gregory VIII"),
antipope (1118)
|
(1118-19)
|
228. Urban
VII
|
1590
|
28. St.
Caius
Also called Gaius
|
283-296
|
95. Adrian
I
|
772-95
|
1119-24
|
1590-91
|
||
296-304)
|
96. St.
Leo III
|
795-816
|
163. Honorius
II Opposed by Celestine II, antipope (1124)
|
1124-30
|
230.
Innocent IX
|
1591
|
|
30. St.
Marcellus I
|
308-309
|
816-17
|
164. Innocent II (1130-43) Opposed by Anacletus II
(1130-1138) and Gregory Conti ("Victor IV") (1138), antipopes (1138)
|
1130-43
|
231. Clement
VIII
|
1592-1605
|
|
309
or 310
|
98. St.
Paschal I
|
817-24
|
165. Celestine
II
|
1143-44
|
232. Leo
XI
|
1605
|
|
311-14
|
99. Eugene
II
|
824-27
|
1144-45
|
233.Paul
V
|
1605-21
|
||
314-35
|
100. Valentine
|
827
|
167. Blessed
Eugene III
|
1145-53
|
234. Gregory
XV
|
1621-23
|
|
34.St.
Marcus
|
336
|
827-44
|
168. Anastasius
IV
|
1153-54
|
235.. Urban
VIII
|
1623-44
|
|
35. St.
Julius I
|
337-52
|
102. Sergius
II
Opposed
by John, antipope
|
844-47
|
169 Adrian
IV
|
1154-59
|
236. Innocent
X
|
1644-55
|
36. Liberius
Opposed
by Felix II, antipope (355-365)
|
352-366
|
103. St.
Leo IV
|
847-55
|
170. Alexander
III
Opposed
by Octavius ("Victor IV") (1159-1164), Pascal III (1165-1168),
Callistus III (1168-1177) and Innocent III (1178-1180), antipopes
|
1159-81
|
237. Alexander
VII
|
1655-67
|
37. St,
Damasus I
Opposed
by Ursicinus, antipope (366-367)
|
366-84
|
104. Benedict
III
Opposed
by Anastasius, antipope (855)
|
855-58
|
171. Lucius
III
|
1181-85
|
238. Clement
IX
|
1667-69
|
384-99
|
105. St.
Nicholas I (the
Great)
|
858-67
|
172. Urban
III
|
1185-87
|
239. Clement X
|
1670-76
|
|
399-401
|
106. Adrian
II
|
867-72
|
1187
|
240. Blessed
Innocent XI
|
1676-89
|
||
401-17
|
107. John
VIII
|
872-82
|
174. Clement
III
|
1187-91
|
241. Alexander
VIII
|
1689-91
|
|
417-18
|
108. Marinus
I
|
882-84
|
175. Celestine
III
|
1191-98
|
242. Innocent
XII
|
1691-1700
|
|
42. St.
Boniface I
Opposed
by Eulalius, antipope (418-419)
|
418-22
|
884-85
|
176. Innocent
III
|
1198-1216
|
243. Clement
XI
|
1700-21
|
|
422-32
|
110. Stephen
V (VI)
|
885-91
|
1216-27
|
244.Innocent
XIII
|
1721-24
|
||
44. St.
Sixtus III
|
432-40
|
111. Formosus
|
891-96
|
178. Gregory
IX
|
1227-41
|
245. Benedict
XIII
|
1724-30
|
440-61
|
112. Boniface VI
|
896
|
179. Celestine
IV
|
1241
|
246. Clement
XII
|
1730-40
|
|
461-68
|
113. Stephen
VI (VII)
|
896-97
|
1243-54
|
247. Benedict
XIV
|
1740-58
|
||
47. St.
Simplicius
|
468-83
|
114.
Romanus
|
897
|
181. Alexander
IV
|
1254-61
|
248. Clement
XIII
|
1758-69
|
483-92
|
897
|
182. Urban
IV
|
1261-64
|
249. Clement
XIV
|
1769-74
|
||
49. St.
Gelasius I
|
492-96
|
116. John
IX
|
898-900
|
183. Clement
IV
|
1265-68
|
250. Pius
VI
|
1775-99
|
50. Anastasius
II
|
496-98
|
117. Benedict
IV
|
900-03
|
184. Blessed
Gregory X
|
1271-76
|
251. Pius
VII
|
1800-23
|
51. St.
Symmachus
Opposed
by Laurentius, antipope (498-501)
|
498-514
|
118.
Leo V
Opposed
by Christopher, antipope (903-904)
|
903
|
185. Blessed
Innocent V
|
1276
|
252. Leo
XII
|
1823-29
|
514-23
|
119. Sergius
III
|
904-11
|
186. Adrian
V
|
1276
|
253. Pius
VIII
|
1829-30
|
|
53. St.
John I
|
523-26
|
120. Anastasius
III
|
911-13
|
187. John
XXI
|
1276-77
|
254. Gregory
XVI
|
1831-46
|
526-30
|
121. Lando
|
911-14
|
188. Nicholas
III
|
1277-80
|
255. Blessed
Pius IX
|
1846-78
|
|
55. Bonoface
II
Opposed
by Dioscorus, antipope (530)
|
530-32
|
122.
John X
|
914-28
|
189. Martin
IV
|
1281-85
|
256. Leo
XIII
|
1878-1903
|
533-35
|
123.Leo
VI
|
928
|
190. Honorius
IV
|
1285-87
|
257. St.
Pius X
|
1903-14
|
|
57. St.
Agapetus I
Also
called Agapitus I
|
535-36
|
124. Stephen
VIII
|
929-31
|
191. Nicholas
IV
|
1288-92
|
258. Benedict XV (1914-22) Biographies of
Benedict XV and his successors will be added at a later date
|
1914-22
|
536-37
|
125.
John XI
|
931--35
|
1294
|
259.
Pius XI
|
1922-39
|
||
59. Vigilius
|
537-55
|
126. Leo
VII
|
936-39
|
193. Boniface
VIII
|
1294-1303
|
260.
Pius XII
|
1939-58
|
556-61
|
127. Stephen
IX
|
939-42
|
194. Blessed
Benedict XI
|
1303-04
|
261.
Blessed John XXIII
|
1958-63
|
|
61. John
III
|
561-74
|
128. Marinus
II
|
942-46
|
195. Clement
V
|
1305-14
|
262.
Paul VI
|
1963-78
|
62. Benedict
I
|
575-79
|
129. Agapetus
II
|
946-55
|
196. John XXII Opposed by Nicholas V,
antipope (1328-1330)
|
1316-34
|
263.
John Paul I
|
1978
|
63. Pelagius
II
|
579-90
|
130. John
XII
|
955-63
|
1334-42
|
264.
John Paul II
|
1978—2005
|
|
64. St.
Gregory I (the Great)
|
590-604
|
131. Leo
VIII
|
963-64
|
198. Clement
VI
|
1342-52
|
265. Benedict XVI
|
2005-2013
|
65. Sabinian
|
604-606
|
132. Benedict
V
|
964
|
199. Innocent VI
|
1352-62
|
266. Francis
|
2013
– Present
|
607
|
133. John
XIII
|
965-72
|
200 Blessed Urban V
|
1362-70
|
|||
608-15
|
134. Benedict
VI
|
973-74
|
201. Gregory
XI
|
1370-78
|
Stephen II who died 3 days after his election never consecrated so
he is often not counted in official lists of Popes
St. Peter was martyred in Rome in A.D. 67 by crucifixion, asking to be crucified upside-down because he felt unworthy to be crucified in the same way as our Lord. His body was buried on Vatican Hill, at the present site of St. Peter's Basilica. You can read about his (and Paul's) martyrdom in Rome in Book II, Chapter 25 of "Church History" written by the above-mentioned Eusebius of Caesaria.
Non-Catholics, argument spins around the idea that there are two words for "Rock" in the Greek language: petra and petros, interpreting that the former refers to a big rock while the latter refers to a small stone. They claim that because the Greek depiction of Matthew's Gospel uses the word "petros," that Jesus was underplaying Peter's significance. Petros and petra meant precisely the same banana at the time Matthew was interpreted into or written in Greek, as Greek literature confirms (lithos is the word for "little stone"). Petros was selected because it's a masculine noun and Peter was a man.
Come to think of it, "big rock" or "little rock," rock is rock and Christ said THOU art "Rock". Jesus spoke in Aramaic than Greek and used the word "Kepha"; this is why Simon Peter is most often called "Cephas."
Peter was originally named Kepha is clear when we see that that is the name used to refer to him in Corinthians and Galatians (1 Corinthians 1:11-13, 1 Corinthians 3:21-23,1 Corinthians 9:4-6,1 Corinthians 15:4-6, Galatians 2:8-10 depending on Bible versions.
The inverted Latin Cross is identified as "St. Peter's Cross." Some Satanists who have co-opted it for their demonic rituals stolen it for their twisted use in the same way that the rainbow -- a sign of God's promise to Noah - was stolen by the "gay pride" movement. Some uninformed non-Catholics see the Pope standing in front of a Peter's Cross and then indict the Holy Father of Satanism.
To clear indignant disposition of non-Catholics claiming that Catholicism is a bunch of Satanism, let’s try to check the particular Apostolic Succession identified as bad apples of Catholicism. This is disclosed not to judge anyone (as the Scripture tells, “"Let the one among you who is without sin be the first to throw a stone at her." (John 8:7) as these Church leaders had already been on their second life and no one knows how God’s immeasurable grace and mercy overflowed in the span of years of their inexistence on earth, but to tell the non-Catholics that the Catholicism embraces Godly doctrines than flawed dogma and to stop erring remarks to the current Papacies:
1. Pope Stephen VI (896 − 897) held the "Cadaver Synod" of 897. Bent out of shape at his predecessor, he dug up the rotting corpse of Pope Formosus and put it on trial. The latter was found guilty of perjury, violating canon law, and carrying out bishop duties as a layman. The remains was thrice de-fingered and thrown into a river.
2. Sergius III (897-911) put a hit out on two popes. He fathered a bastard child with a 15-year-old girl. He founded a “pornacracy” (was an age with women in power: Theodora, whom Liutprand characterized as a "shameless whore... [who] exercised power on the Roman citizenry like a man" and her daughter Marozia, the mother of Pope John XI (931–935) and reputed to be the mistress of Sergius III, largely upon a remark by Liutprand. )Most ridiculously, he retrieved that mutilated dead body of Formosus for the second Cadaver Synod, beheaded the corpse and threw it back into the river for good measure.
3. Pope John XII (955 – 964) was charged with raping pilgrim girls, converting the Lateran Palace into a whorehouse, stealing church offerings, praising pagan gods, and toasting to the devil. The charges never stuck, so Johnny killed and smashed all who go against him, until he was beat to death by the husband of his mistress.
4. Pope Benedict IX (1032 − 1044, 1045, 1047 − 1048) put up the papacy for in 1044 to the highest bidder. After returning to office for a month, he vend it again in 1045 to marry his cousin. He was accused of rape, adultery, homosexuality, and bestiality. Pope Victor III claimed of Benedict IX, as a pope who was so evil, so tainted, so terrible.
5. Urban II (Pope from 1088-1099) started the First Crusade. He also imprisoned unlawfully married cardinals for life and sold their families to slavery. After recognizing his loathsome disposition, the electors of Urban II were remorseful of their decision so much that, for the first time in history, legitimate cardinals elected to replace him. In retaliation, he moved to France and killed his oopponets.
6. Alexander VI (1492 − 1503) bribed and intimidated his way into the papacy. He may have banged his daughter. He probably fathered 7 illegitimate children. He definitely threw block-rocking orgies where little naked boys jumped out of cakes. After pissing away the church’s money, Al allocated funds for the church by framing and murdering rich citizens.
7. Leo X (1513 – 1531) when elected to office, the Pope said that the papacy should be enjoyed since God has given t it. His extravagant expenses infuriated Martin Luther and caused a gang of cardinals to scheme of his assassination. The supposed attempt did not succeed, and a not-so-mysterious bout of food poisoning soon beleaguered the plotters.
Popes commit errors and can be fairly warned, as Paul did to
Peter (Galatians 2:11); and they are errant human
beings just like us the ordinary humans as Peter himself confessed,
"Depart from me, Lord, for I am a sinful man." (Luke 5;8).
Wrapping it up, out of over 200 popes, the number of truly disastrous popes can be just counted on two hands, which means that the Catholicism has not been corrupted by these bad apples, as Jesus Himself had made a covenant when he said, "Blessed
are you, Simon son of Jonah. For flesh and blood has not revealed this to you,
but my heavenly Father. And so I say to you, you are Peter, and upon this rock
I will build my church, and the gates of the netherworld shall not prevail
against it. I will give you the keys to the kingdom of heaven. Whatever you
bind on earth shall be bound in heaven; and whatever you loose on earth shall
be loosed in heaven."(Matthew 16:17-19).
References:
1. http://www.newadvent.org/fathers/250101.htm,
Eusebius of Caesaria (A.D. 265-340)
2. http://www.fisheaters.com/apostolicsuccession.html, Was Peter the first Pope?
3. http://www.newadvent.org/cathen/12272b.htm, The
List of Popes
4. Michael Howard, http://www.esquire.com/blogs/news/worst-popes-list-12,
7 Popes who wouldn't qualify for #timepoy we didn't always make our popes like
we do today, December 11, 2013
5. Michelle Arnold, The
Worst Pope Ever, November 12, 2014, http://www.catholic.com/blog/michelle-arnold/the-worst-pope-ever
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