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Friday, July 17, 2015

Viewing Ramadan in Scriptural Sense


Ramadan is a holy month in Islam which is marked by a time of required fasting. Observance of Ramadan is one of the Five Pillars of Islam (Testimony of Faith, Prayer, Giving Zakat (Support of the Needy, Fasting the Month of Ramadan, The Pilgrimage to Makkah).

Ramadan is the 9th month of the Islamic Calendar, which is lunar-based. Based on the region, either astronomical computations or moon detections mark the start of this month of fasting, which is finished at the next new moon. Ramadan officially starts when it is heralded by Muslim Imam. Commemorating the month of Ramadan, Muslims seek the mercy and attention of Allah by fasting from dawn to sunset. They abstain from food, drink, smoking, and sex during the daylight hours. It is said that good works achieved on the month of Ramadan results in a multiplication of the regular reward for the same works carried out in other months. For this reason, generosity and charity escalate on Ramadan. Likewise, they are encouraged to read the entire Qur’an on this commemoration and to recite special prayers.


The word Ramadan is taken from the Arabic word ramida, which means “intense, scorching heat or dryness.” It is believed among advocates of Islam that Ramadan reduces to ashes a person’s sins with good deeds. They seek to restrain everything sinful in themselves, putting away all vices, bad manners and desires, to show their dedication to Allah and hope for His mercy. The word Islam means “surrender,” and the posture of obedience and self-denial observed on the month of Ramadan is the extreme act of a Muslim’s submission to Allah.

On the other hand, fasting is also instituted in the Scripture. For Catholic Christians, fasting is usually accompanied by prayer and is a mode to articulate deep distress and dire need.


Wednesday and Good Friday are required days of fasting and abstinence for Catholics. In addition, Fridays during Lent are required days of abstinence.

For members of the Latin Catholic Church, the customs on fasting are required from age 18 until age 59. When fasting, an individual is allowed to eat one full meal. Two smaller meals may also be taken, but not to equate with a full meal. The norms about abstinence from meat are required on members of the Latin Catholic Church from age 14 onwards.

Members of the Eastern Catholic Churches are to observe the particular law of their own sui iuris Church (a distinct community of faithful within a rite of the Church).


If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the "paschal fast" to honor the suffering and death of the Lord Jesus, and to prepare to share more fully and to celebrate more readily His Resurrection.

In its broad sense, fasting is the voluntary avoidance of something that is good, which basically means restricting the food that we eat. Fasting can be between meals, by not eating snacks, or one could engage in a complete fast by abstaining from all food. In fact, the English word breakfast, means the meal that breaks the fast.


Lent, the 40 days before Easter Sunday, is a season of the Church calendar set aside for Christians to do penance in preparation for the celebration of the resurrection of Jesus Christ. Refraining from food helps the faithful to bring bodies under the control of souls, but it is also a way of doing penance for past excesses. That is why the Church strongly recommends that Catholics fast during Lent.

Proverbs 16:6 By kindness and piety guilt is expiated, and by the fear of the LORD man avoids evil. The kind of atonement this verse refers to is temporal atonement. The biblically-mandated practice of temporal atonement is the same as the practice of carrying out penance over one's sins. Penances can be formal (like regulating a day of fasting) or informal (like thoughtfully going out of one's way to be nice to someone), but they amount to the same thing.


Significantly, love and faithfulness atone for sin, which is the concept behind the historic Christian practice of penance. Anti-Catholics often center their attacks on the practice on penances to atone, make reparations, or for one's sins but fail to realize this involve temporal rather than eternal. Catholics are not trying to bribe the eternal debt of their sins by doing penance. Jesus paid all that off in one fell swoop more than two thousand years ago.

Keep in mind that even if humans are in a state of forgiveness, they may have impaired fellowship with God and need to correct this.  Acts of sorrow over one's sins (penances) are significant in which this is made. Thus, people in both testaments of the Bible would do penances to restore fellowship with God by grieving over their sins. 


Catholics are only obliged to fast on Ash Wednesday, the first day of Lent, and on Good Friday, the day that Jesus Christ was crucified. Anyone over the age of 18, but under the age of 59, should eat only one full meal on these days, although they can have a small amounts of food in the morning and the evening can be taken. 

The Church continues to encourage Catholics to observe a stricter fast. Extreme fasting, however, can be physically harmful, so, as with all physical forms of penance and of spiritual discipline, so one should consult a priest before getting on a very strict fast.


References:
  1. http://www.gotquestions.org/Ramadan.html, What is Ramadan?
  2. Scott P. Richert, What Is Fasting? A Powerful Spiritual Tool, http://catholicism.about.com/od/catholicliving/p/Fasting.htm 
  3. James Akin, Doing Penance, https://www.ewtn.com/library/ANSWERS/PENANCE.HTM

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