yourimagetitle
yourimagetitle
yourimagetitle
yourimagetitle
yourimagetitle

Adsense

Adsense

Adesense

Thursday, August 31, 2017

Whoever teaches must become "all things to all men" to win everyone to Christ



Catechism of the Catholic Church CCC 23

The Catechism emphasizes the exposition of doctrine. It seeks to help deepen understanding of faith. In this way it is oriented towards the maturing of that faith, its putting down roots in personal life, and its shining forth in personal conduct.

Catechism of the Catholic Church CCC24

By design, this Catechism does not set out to provide the adaptation of doctrinal presentations and catechetical methods required by the differences of culture, age, spiritual maturity, and social and ecclesial condition among all those to whom it is addressed. Such indispensable adaptations are the responsibility of particular catechisms and, even more, of those who instruct the faithful:

Whoever teaches must become "all things to all men" (1 Corinthians 9:22) , to win everyone to Christ. . . . Above all, teachers must not imagine that a single kind of soul has been entrusted to them, and that consequently it is lawful to teach and form equally all the faithful in true piety with one and the same method! Let them realize that some are in Christ as newborn babes, others as adolescents, and still others as adults in full command of their powers. . . . Those who are called to the ministry of preaching must suit their words to the maturity and understanding of their hearers, as they hand on the teaching of the mysteries of faith and the rules of moral conduct. (1 Corinthians 9:22; 1 Peter 2:2)

Above all – Charity

Catechism of the Catholic Church CCC 25

To conclude this Prologue, it is fitting to recall this pastoral principle stated by the Roman Catechism:

Let them realize that some are in Christ as newborn babes, others as adolescents, and still others as adults in full command of their powers. . . . Those who are called to the ministry of preaching must suit their words to the maturity and understanding of their hearers, as they hand on the teaching of the mysteries of faith and the rules of moral conduct.(1 Cor 9:22; 1 Pt 2:2)

[Sinuman ang magturo ay dapat marunong makibagay sangkatauhan” para maakay ang bawat isa patungo sa Panginoong Hesukrsito]

Katekismo ng Simbahang Katolika Bilang 23

Binibigyan diin ng Katekismo ang mailantad ang doktrina. Layon nito ang makatulong palalimin ang pananampalataya. Sa ganitong paraan ay magkakaroon ng kamalayan tungo sa paglago ng pananampalataya, magdulot ng pundasyon sa personal na buhay, at masalamin sa personal na pag-uugali.

Katekismo ng Simbahang Katolika Bilang 24

Bilang desenyo, hindi layunin ng Katekismo ang magbigay ng naaangkop na presentasyon ng doktrina at giya pangkatekismo na kailangan ng magkakaibang kultura, edad, paglago pang-ispiritwal, at pangkomunidad at pangsimbahang kondisyon kung saan sa kanila ito ibinabahagi:

Sinuman ang magturo ay dapat maging “lahat bagay sa kaninuman” (1 Korinto 9:22) upang mahikayat ang bawat isa patungo kay Kristo….At higit sa lahat, hindi dapat iniisip ng tagaturo na ang isang uri ng kaluluwa ay ipinagkatiwala sa kanya, at dahil dito, makatarungang magturo at hulmahing pare-pareho lahat ng mga binyagan sa pamamagitan ng makatotohanang kabanalang kaakibat ang magkaparehong pamamaraan! Hayaang mapagtanto na ang ilan ay na kay Kristo bilang mga bagong silang, samantalang ang iba ay bilang matatanda, at iba namaý bilang mga matatanda na may taglay nang kakayahan…Sinuman ang tinawag sa minesteryo ng pangangaral ay dapat na magkaroon ng nababatay na pananalita hango sa edad at pag-unawa ng mga tagapakinig, sapagkat silaý tagapagdala ng katuruan ng misteryo ng pananampalataya at alituntunin pang moralidad (1 Korinto 9:22; 1 Pedro 2:2)
Higit sa lahat – ang Pag-ibig

Katekismo ng Simbahang Katolika Bilang 25

[Upang magtagumpay sa panimulang ito, narararapat lamang na ipaalala ang prinsipyong pangpastoral na ito ng Katekismo Romano:
Ang buong layunin ng doktrina at katuruan nito ay dapat nakaangkla sa walang katapusang pag-ibig. Maging ito man ay mungkahing paniniwala, para sa pag-asa o para sa gawain, ang pag-ibig ng ating Panginoong Diyos ay dapat gawing abot-kamay, upang makita ng bawat isa na ang lahat ng mga gawa ng kabutihang-walang bahid pangkristiyano ay nag-ugat sa pag-ibig at walang ibang hangarin kundi ang magtapos sa pag-ibig (1 Korinto 13:8)

No comments:

Post a Comment

Adsense

Adsense

Adesense



yourimagetitle
Visit us @ FRIENDS OF THE DIVINE MERCY
Visit us @ FRIENDS OF THE DIVINE MERCY

Adsense

Adsense