Basically, when encountering the word hell, one instantly
think of the place of eternal damnation for those who have rejected God in this
life and have committed mortal sins without repentance.
Nevertheless, in the Old Testament, hell (or sheol
in the Hebrew texts or Hades in Greek texts) referred to "the place of the
dead," the netherworld, a region of darkness- for both the good and the
bad, the just and the unjust.
In the subsequent
writings of the Old Testament, a well-defined peculiarity is made
between where the good dwell in hell and where the bad were, the two being
detached by an inaccessible abyss. The partition for the unjust was called
Gehenna, where the souls would go through never-ending suffering by fire.
Jesus confirms this comprehension of hell as in Luke
16:19ff wherein when Lazarus (the poor beggar, who sat at the gate of the rich
man traditionally called Dives) dies and was taken to the "land of the
dead" (the original Greek text uses the word Hades) and is comforted at
the bosom of Abraham.
Dives, the rich man, also dies and was taken to the
"land of the dead"; but, he found undying torment, being tormented in
flames. Dives notices Lazarus and called out Abraham for release.
But Abraham responded, 'My child, remember that you
received what was good during your lifetime while Lazarus likewise received
what was bad; but now he is comforted here, whereas you are tormented. Moreover,
between us and you a great chasm is established to prevent anyone from crossing
who might wish to go from our side to yours or from your side to ours.' (Luke
16:25-26)
Our Lord Jesus also highlighted the "eternal
punishment" of hell as He said " And throw this useless servant into
the darkness outside, where there will be wailing and grinding of teeth'(Matthew 25:30),
endangering to the fires of Gehenna" for grave sins like anger and hatred (Matthew 5:22), adultery and
impurity (Matthew 5:27)
In connection with this, the Church believes that the
sin of Adam and Eve had closed the Gates of Heaven. The holy souls anticipated
the Savior in the “land of the dead, or hell”. Jesus submitted Himself to the
perfect sacrifice for all sin by enduring the excruciating pain on the cross,
the liberating act that touches all people of all times, past, present and
future. He was then buried.
At that occasion, Jesus descended among the dead. As
St. Paul wrote, "'He ascended', meaning that He had first descended into the
lowest regions of the earth. The one who descended is also the one who ascended
far above all the heavens, that He might fill all things (Ephesians 4:9-10).
Jesus’ descent among the dead generated completion
of the proclamation of the Gospel (for G-OD gave His O-NLY begotten S-ON so that
everyone who believes in Him might not P-ERISH but have E-TERNAL L-IFE) and set
free those holy souls who had long expected their Savior.
The Gates of Heaven were now unlocked, and these
holy souls entered eternal paradise being blessed with sublime foresight. Jesus
neither released those souls damned to eternal retribution in hell nor did He
destroy hell per se.
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