Tony Velasquez (Moderator)
Thank you Karen.
Gambling life in exchange of peace.
Many of our countrymen in Mindanao cannot move forward because of war that
frequently caught them up.
Let us hear a complaint from Aling Amina who
simply prefers a tranquil life for her family. Aling Amina is with us today
at the University of Pangasinan. She came from Maguindanao. Aling Amina, how are you?
Amina: I’m fine.
Tony Velasquez (Moderator): What is your question to our candidates?]
Amina: I just would like to ask if we can still attain peace in our
province. Because we’re still in the
evacuation center until now. We cannot
return home because of fights in our place.
Since I was child and up to this time that I’m
already married with children, I’ve been hearing nothing new but fights.
Presently, I’m separated and alone in supporting my kids. How can we survive with my children, if I
can’t go to our farm because of battle there?
My river spinach which I feed my children is
almost consumed. I can’t think of any
other alternative to support my five children. I’m supporting my children‘s
education for them at least to acquire knowledge.
Tony Velasquez (Moderator): How can we stop the conflicts
in Mindanao? Let’s start. The one to answer is Senator Miriam
Defensor.
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SENATOR MIRIAM
DEFENSOR-SANTIAGO
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO
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0
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0
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First, we will dismantle the private armies.
There is private army which is different from Armed Forces of the
Philippines. It comes from a politician with enormous money stolen from the
government so he is capable of developing an army.
And this army can’t be disciplined claiming that
they’re helping the government afterall. So this other army should be
prioritized to keep an eye on.
Second, to stop the conflict in
Mindanao. we have to adapt their customary or traditional law into our
Western style model of justice – of the justice system.
For example, Tausog’s
characters are indeed good, that’s why – there is municipal ordinance of one
town. Then, they have sharia court,
so the bases are good. So in these two ways, it can be possible that we will
prevail towards the end to stop the wars or terrorism in Mindanao.
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COMMENTARY:
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1). In the
course of the first century Spanish colonization, the Islamic peoples of
Mindanao, Visayas, and Luzon, had a socio-cultural and political identity
different and separate from the Spaniards and the Christian indios. By the
end of the 16th century, there was a developed sense of religious and
cultural unity and identity among the Islamic community to which one might
give at least seminally the name bangsamoro, a “nation” of Moro social and
political community.
This sense of “nation” indeed established when
from the very beginning and for more than 300 years they opposed series of
military campaigns by Spanish military forces and their Christian Indio
followers followed by American troops.
On the
other hand, Christian Filipinos declared their nationhood only when the
revolution against Spain was launched in 1896. When this sense of nationhood
among Filipinos started to be established under American rule, the leaders
and thinkers of the Muslim communities opposed the attempts to place them
under Filipino (Moro) rule.
The
several campaigns, military and otherwise, by Spanish, American, and Filipino
governments to conquer, absorb and incorporate the Bangsamoro into the
mainstream body politic, ostensibly without esteem to their historical and
cultural make-up, is an injustice to the bangsamoros’ religious, cultural and
political identity.
Hence,
the root cause of insurgency in the South is injustice - historical,
cultural, social, economic, political, and religious dimensions.[1] Once,
these are disrespected, conflicts in Mindanao will never cease.
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SECRETARY MAR ROXAS
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO
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5
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0
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For Aling Mina, I understand your
situation. Ina Ambolodto who is like you has also narrated the same story as
evacuee from Mindanao and really lost hope.
That’s why we pushed the Comprehensive Agreement on
Bangsamoro to attain peace. We know that there’s no peace without development. However, without peace, there would also be
no progress and development. (1)
So that there will be two
initiatives here. The first part, our
government pushes for a dialogue on peace for all sectors especially MILF in Mindanao. The other part is the development,
infrastructures. (2)
Our infrustrutures that we brought
to Mindanao have doubled compare with all the infrastructures that we brought
there twelve years ago during the two presidents. (3)
That’s how we look at Mindanao. We
have concrete accomplishment.
We worked on the Comprehensive
Agreement, pushed the BBL (Bangsamoro
Basic Law). Unfortunately, this did
not pass the Senate and the Congress.
(4)
If I’ll become the president, I
will push for that. Because both peace
without progress and progress without peace will never happen. (5) It should be the time to fulfill the promise
to Mindanao.
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COMMENTARY:
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I took his stance on BBL (Bangsamoro basic Law)
as realistic because this promises restoration of the sovereignty of
Moros.
Originally, Filipinos were called Moros as
inhabitant of the Philippine islands, which eventually became Filipinos when Spaniards came
in describing the indios colonized by them as such.
Bangsamoro (from bangsa, nation) as a term may be
a recent social and political concept, but the reality behind the term goes
back to the early 14th century when Islam was brought in to the animist
Indo-Malayan inhabitants of Mindanao and Sulu through “the missionary
activities of Arab traders and teachers or Sufis who came along the trade
routes.” Toward the end of the 14th century a Muslim community was already
thriving in Sulu. By the middle of the 15th century a Muslim sultanate was
already established in Sulu. Islamic missionary efforts in the 15th and 16th
centuries also succeeded in establishing sultanates in the Lanao and Cotabato
areas. In the last years of the 15th century, Islam had reached out to the
north, where Muslim rajahs such as Rajah Sulaiman Mahmud, Rajah Matanda, and
Rajah Lakandula ruled over what is known as Manila today.
Islamic
groups spoke different languages and expressed great distinctions in customs
and traditions. It is through the common religious bond of Islam that totally
governed their social structures, their relationships, their values, their
way of life; bringing their communities together into a distinct and
identifiable social group. Such harmony in
diversity was already a reality long before the term “Filipinos” came to
describe the indios colonized by the Spaniards in the second half of the 16th
century.
Several
Moro leaders vehemently refused to be called Filipinos. They protested
against the independence movement of the Filipinos, preferring even to remain
under the American flag rather than be independent and yet be under
“Christian Filipinos”.
The
Kiram-Bates treaty paved the way for the American occupation of Mindanao and
Sulu. In 1903 the Moro Province consisting of the districts of Sulu,
Zamboanga, Lanao, Cotabato and Davao was created and was placed under the
direct supervision of the Civil Governor of the Philippine Islands and the
Philippine Commission. In 1904 Pres. Theodore Roosevelt unilaterally declared
the treaty null and void. In 1912, Brig. Gen. John C. Pershing, head of the
Moro Province, created the first Christian colony of settlers in Mindanao. He
was also responsible for the disarmament of the Moros, but not without a
fight as the massacre at Bud Bagsak in 1913 demonstrates.
Hence,
restorarion of the identity of Moros is nationalism in nature than disobedience
in whatsoever form.
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MAYOR RODRIGO DUTERTE
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO
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4
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0
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The war in Mindanao runs deep. You
know, this may sound funny to you but when Magellan landed in Leyte, Islam
was already planted firmly in Mindanao because they belong to a different
(sultanate). The one who could understand is Sabah up to Malaysia. (1)
But you know, the conquerors, the
Americans and the Spaniards, they took Mindanao which was already Islam. So
with the advent of Spanish soldiers together with the Americans, war really
occured. (2)
We have to talk and we have to
correct the historical injustice. (3) I tell you as a Mayor of the City
of Davao......there will be no peace. There
can never be a federal government until we
talk to the NPAs who have been fighting us, I know, in the ‘70s I was already
a student. Now I’m already 70 years old.
You know, it has to
be a development but you have to make the peace there before you could move.
If you can’t have peacetalks, everything will fail. I would like to tell you
and I'm telling now to the Republic of the Philippines, nothing will appease
the Muslim, the Moro people, if you do not give them the (Bangsamoro Basic
Law), that's their most... (4)
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COMMENTARY:
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Neither
was I born in Mindanao or nor a Duterte’s supporter, but I am hundred percent
agree with him in his stand on BBL because since the ancient times of Spanish
and American colony, the Moros Soveriegny has not been restored yet. The Filipinos are originally Moros which
became Filipinos when the colonized indios were called by the Spaniards as
such.
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VICE PRESIDENT JEJOMAR BINAY
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO
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2
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1
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You know Aling Amina, I’ve
been used to a dialogue. Before a
government seat, I talked to the laborers and their employers. (1)
When I was a Mayor, I
had good results on hostage problems. (2)
Aling Amina and every Filipino desire to have
peace. I will push for long term
peace.
For me, in my opinion, long
lasting peace can be attained if we can face the problem on poverty that is
widespread in your place. (1)
That is the root cause why there are those who
would like to leave, because there are those who employ violence to destroy
the government. However, the
bottom-line of which is poverty.
In my administration, life in Mindanao will move
forward, and that is the prime reason on how we could attain lasting peace in
your place.
This is my promise to you. And you can be sure, because I am
action-oriented, I’ll do it. I make
decisions. As a leader, I am decisive. That will happen.
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COMMENTARY:
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1). Sen.
Grace Poe said that Mindanao is giving the country almost more than Php200
billion through their agricultural products.
Meaning, Mindanao is not poverty-prone because of its rich
agricultural resources.
As I’ve mentioned earlier, Filipinos are actually
Moros which changed into Filipino because of the Spanish occupation. Since then, Moros sovereignty has not been
restored yet. The Basic Bangsamoro Law
was passed to the Senate and Congress as mentioned by Sec. Roxas but failed
unfortunately.
This issue here is a matter of nationalism. Hypothetically, this is tantamount to
saying that no one can insist to put me in a constitution that I am American
or Spanish being an inhabitant of the Philippines if my identity as a citizen
of the country is Moro. If this does
not matter to the constitutionalist because of the deep-seated influence of
the Americans and Spaniards while the constitution had been formulated, then
this matters most to the autonomists.
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Tony Velasquez (Moderator)
We will have a ball rolling again on our
candidates and we will ask additional answers again.
I apologize. I forgot Senator Grace Poe.
Senator Grace, you still have time. I’m sorry.
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SENATOR GRACE POE
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO
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4
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1
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Amina, as a woman, I understand you. Men perhaps carry their weapons, but we
carry the world in our shoulder when there’s war. Because we are left behind to secure our
family.
Peace in Mindanao is very
important. But to the terrorists who
harm and kill, we should not give them a chance if they don’t want to unite
and talk to the government. All out
war for those who threaten us, but it should also be all out development. (1)
In Maguindanao, I think you don’t
have provincial hospital yet. That is one of our needs. (2)
It is equally important that we secure our infrastructure because you are connected to each
other, to easily guard our territories in Mindanao. (1)
Now, there is a problem not only in the
Philippines but in Malaysia. If I’m
not mistaken they have already blocked the border to prevent our brothers in
Tawi-Tawi on trade or barter.
We need to have bilateral talks to
really vanquish terrorism because our countrymen lose their jobs. (3)
If I’ll become president, we will
continue peace talks – but everybody should be involved. And we don’t choose a particular group. (4)
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COMMENTARY:
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1).
Infrastructures indeed need to be taken care of as these are the country and
people’s investments through taxes and combined ingenuity. However, no matter how mindful we are of
taking care of these infrasctutures without minding the sovereignty of the
Moros grabbed by the American and Spaniards, which has been strenghtened by
different leaders of the country, unity can never be upheld. If it’s fair enough to release these Moros
(Filipinos were originally Moros, changed into Filipino during the Spanish
occupation) as a separate government to re-establish Moros then so be
it. The country as separate to Moros
can survive afterall. Singapore which can
be travelled via bus to Malaysia (which is approximately six hour travel
depending on the mode of transportation whether it’s by train or coach) can
be compared in this situation, which has been productive given the
geographical dimension of the country.
When Moro is taken to the country’s map, the philippines can still be
prolific because Singapore which is smaller (occupies
an area of 718 square kilometers) than Luzon (occupies 147, 947.63 square kilometers, Visayas
59,873.84 quare kilometers, and Midnanao 135, 626.85 sqquare kilometers) alone remains as one of the first world
countries.
The
Moros are not demanding the whole of Mindanao, because circumstances have taken
over from some facts of history. They simply ask a portion of it, especially
where they preponderate. This will allow generations after them to live in piety
and faith, as Islam charges all believers. The indigenous peoples, whom the
Visayans call Lumads may choose to unite with their blood-brothers, the
Moros, and they are welcome. After all, the two peoples are indissoluble in
the history of Mindanao and Sulu. This is not too much a price for
peace, development and prosperity for everybody.[2]
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Tony Velasquez (Moderator): Here it is. We will give our
candidates another 30 seconds to add more on their previous statements. We will repeat. Let’s start with Senator
Miriam Defensor.
VP Jejomar Binay: Si Senator Defensor.
Tony Velasquez (Moderator): Any addition Senator Miriam?
VP Jejomar Binay: No more. No more addition.
Tony Velasquez (Moderator): Okay. Vice President Roxas, 30
seconds please.
VP Jejomar Binay: Why did you demote him?
Tony Velasquez (Moderator): I'm sorry. Secretary Mar Roxas.
My mistake.
VP Jejomar Binay: Ah promoted, rather.
Sec. Mar Roxas: But if you’re promoting me, why not?
Tony Velasquez (Moderator): My mistake, I apologize. Steve
Harvey moment.
Roxas: Aling...
Tony Velasquez (Moderator): Sorry.
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SECRETARY MAR ROXAS
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO (ADDITIONAL INPUT)
|
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1
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0
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Aling Amina, you’ll be assured of peace if I’ll
become a president. Your
question: who among us will bring
peace – long-term peace and progress in your place?
You’re ensured, we’re already doing
that now and we’ll continue that in your place. (1)
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Tony Velasquez (Moderator): Okay. Thank you very much. Next tp answer is Mayor Duterte.
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MAYOR RODRIGO DUTERTE
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RATINGS
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REALISTIC
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IDEALISTIC
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ISSUE NO. 6 – CONFLICTS IN
MINDANAO (ADDITIONAL INPUT)
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2
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0
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I said, we have to
talk. We cannot fight forever, unless this injustice is corrected. (1)
The Moros are willing to
compromise. I said it’s not Christians’ fault, they came in droves. (2)
So the Americans said at the time “Go to Mindanao
because it is the Land of Promise”, simply because no Moro worked from them.
That started the migration.
We have to talk. We have to correct, I said, that
injustice, otherwise…
Thank you.
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COMMENTARY:
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From
1899 to 1941 there were many Moro military revolutions against the Americans.
But through military, political and educational ploys the American government
slowly gained actual sovereignty over the Moro people. Further, the
introduction of Christian settlers to Mindanao that started under General
Pershing in 1912 eventually made the once dominant Moro population into a
minority and marginalized them. In 1913, the estimated population of Mindanao
was the following: 324,816 Moros; 193,882 non-Moros. The Moro people constituted
a 76% majority. Twenty-six years later, in 1939, the Moro population was only
34% of the total Mindanao population; in 1990, only 19% of the total Mindanao
population of 14,269,456 using 1990 Census of Population and Housing].[3] Hence,
their fights are logical and selfless.
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